2004 Self Realization Teachings

Initial talk is on the nonexistence of the individual to be in any state and how the Self is in the innate state, which alone exists. Explains the inquiry that reveals the real state of the Self. Dialogues, amidst much silence, on the nature of the mind and the Self, how neither the Self nor the ego inquires, the path of Self-Knowledge, and other topics.
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Initial talk is about the Sat-Chit-Ananda (Being- Consciousness-Bliss) nature of the Self and Self-inquiry. Dialogues on the notions about another existent state other than that of the Absolute nondual Self. Concludes with recitation from the Tejobindu Upanishad.
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Talk and dialogues on Nonduality and Self-Knowledge, the nature of the mind. Concludes with recitation from Tejobindu Upanishad.
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Initial talk is about the utter nonduality of the Self, the illusory nature of the divisions of oneself and the Self, or of the individual - the world - the Supreme, and the indivisible nature of Self-Knowledge. Dialogues on the experiential nature of Self-inquiry, how the highest state is the only true state, and inquiry into the nature of the mind. Concludes with a recitation of the final verses of the last chapter of the Tejobindu Upanishad.
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Initial talk emphasizes the quintessential question, “Who am I?” while describing the nature of the Self, Self-inquiry, and Self-Realization. Dialogues on experiential Knowledge, inquiry into one’s own Existence, who is Sri Ramana Maharshi and the example of transcendent abidance as the Self that he manifested, the indivisible nature of the Self, the absence of duality and plurality, and other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about the Knowledge of real Existence and how Self-inquiry reveals it. Dialogues on the bodiless and actionless nature of the Self, inquiry beyond the mental level while the body is active, nonduality, responsibility for one’s own experience, and other topics. Concludes with a recitation from Adi Sankara’s Aparoksanubhuti.
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Initial talk is about the Absolute nature of the Self and the nonexistence of any other kind of Self, as well as how Selfinquiry reveals such Knowledge. Dialogues on transcendence of the body and the senses by Self-inquiry, no-creation, the absence of the ego, the imagined nature of the ego, devotion and destruction of the ego-notion, pure Consciousness without duality, the nature of the mind, and many other topics dealing with profound nonduality and Self-Knowledge. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk about the nature of the Self as indivisible Being, not individualized as an ego-being. Dialogues on Self-inquiry, the destruction of tendencies, aspects of the Maharshi’s teachings, respecting the real Self in all, why to manifest what is true, good, and beautiful, and several other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about the nature of the Self and Self-inquiry. Dialogues on a variety of spiritual topics related to Self- Knowledge. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial brief talk about the utter nonduality of the Self and the Absolute, Self-Knowledge and Self-inquiry. Dialogues on the light of Consciousness, certainty in practice and uncertainty with ignorance, freedom from misidentification, impossibility of the ego’s existence, how it is impossible to remember how to suffer when one abides in Self-Knowledge, and other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Begins with a brief discourse on the ever-existent nature of the Self and the never-existent nature of the ego. Dialogues on inquiry to destroy samsaric tendencies regarding the acceptance or rejection by others, the experiential nature of the inquiry to know the Self, detachment, and other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Begins with a talk about the nature of the Self, how the Self alone is real, and the inquiry that reveals this Self. Dialogues on no-creation and creativity, elimination of tendencies, the inquiry into the “I,” and destruction of misidentifications, transcendence of the body and the prana, the value of repeated exposure to the teachings, simultaneous listening, reflection, and meditation, and Self-inquiry and the nature of the mind. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is actually silence followed by a talk on Self- Knowledge and Self-inquiry. Dialogues on caring for the dead and dying, what the experience of satsang dialogues is, Selfinquiry, the singular nature of the Self, and other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about the beginningless and endless nature of the Self. Dialogues on meditation, Self-inquiry, Self- Knowledge, Nonduality, and similar topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about freedom from modes (vrittis) of mind by inquiry to know the Self. Dialogues on Self-inquiry, the nature of the mind, the destruction of illusion, meditation, identity with the Self, freedom from the ego “I,” and other topics. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about the nature of Self-Realization, describing how it is transcendent of all objects and occurrences. Dialogues on Self-inquiry, life and individuality, the purpose of life and happiness, the nature of thought, inquiry into the nature of the meditator, acting in the world, and freedom from the ego. Concludes with verses in Sanskrit and English from the Tejobindu Upanishad.
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Initial talk is about the discrimination as to what is innate, and thus truly the Self, and what is not. Dialogues on dissolution of the ego, the inconceivable nature of the Self, tradition and Advaita, Self-inquiry and the mind, freedom from the body 9 misidentification, immortality, and other topics. Concludes with a recitation of verses in Sanskrit and English from the Kena Upanishad.
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Initial talk is about Self-Knowledge and Self-inquiry. Dialogues on the purpose of life, Self-inquiry, and Self- Knowledge. Concludes with a recitation from the Mundaka Upanishad.
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Initial talk is on the nature of Being, Self-Knowledge, and Self-inquiry. Dialogues on states of mind and their contents, the nature of the jiva, happiness and the mind, inquiry and continuity of wisdom, the nature of thought and freedom from thought, the nature of Reality, and other topics. Concludes with a recitation from the Katha Upanishad.
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Starting with the emphasis on the intense desire for Liberation, the initial discourse proceeds to dissolve both the object and the subject to reveal the true nature of the Self and its Realization. Dialogues on in-depth inquiry to know the Self, transcendence of the mind, and other spiritual topics. Concludes with a recitation in Sanskrit and English from the Katha Upanishad.
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Initial talk is about Self-Knowledge. Dialogues are about detachment and preferences, disidentification from the body and senses, the nature of thoughts, mind-transcending experience, and other topics. Concludes with a recitation in Sanskrit and English from the Katha Upanishad.
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After an initial silence, there is a brief talk about how, upon Self-Knowledge, there is nothing else to be known, nothing else to be experienced, and no further happiness to be desired. Dialogues on the nature of thought, the mind, and the ego, passages from the teachings of Sri Ramana Maharshi, the practice of Self-inquiry, the nature and source of happiness, detachment, and other spiritual topics. Concludes with a recitation from Tejobindu Upanishad.
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Initial talk is about immutable nature of Reality, the Self, and the Realization of its absolute nature. Dialogues on the nature and experience of happiness, the mind and thought, Selfinquiry, detachment, and other spiritual topics. Concludes with a recitation from Chandogya Upanishad.
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This satsang begins with an initial talk about the identity of the Self as formless, Absolute being, and the meaning of “That thou art.” Dialogues on transcending dull states of mind, Self-inquiry, the nature of the Self, perseverance and discrimination, devotion and Knowledge, the bondage of illusion and the dissolution of illusion by introversion of the mind, and dialogue involving a politically-minded individual trying to explore spiritual matters. Concludes with a recitation from the Chandogya Upanishad
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No description available; about Self-Knowledge and Nonduality, of course.
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Initial talk on the ever-transcendent and-existent nature of the real Self and the ever-nonexistent nature of the ego, illusion, etc. Dialogues on how the body and mind are contained only in Consciousness, peace, the “every day” delusion and real Knowledge, freedom from the body, transcendence of pain, the intellect and real Knowledge, ego-death, the illusory nature of ignorance and other topics. Concludes with a recitation in Sanskrit and English from the Mandukya Upanishad and the Karika of Gaudapada.
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What causes one to return to illusion and how, by Self- Knowledge, one does not return, the nature of illusion, and the nature of Reality are themes of the initial discourse in this satsang. Dialogues on Self-Knowledge, intensity of spiritual practice, happiness, freedom from the return to ignorance, and several other spiritual topics. Concludes with a recitation in Sanskrit and English from the Karika of Gaudapada on the Mandukya Upanishad.
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Initial talk, after a period of silence, is about how “Realization” is the only true state of the Self. Dialogues on Self-inquiry, the mind and Brahman, modes of mind and Self-inquiry, the notion of struggle, language and silence, and other topics. Concludes with a recitation in Sanskrit and English from the Karika of Gaudapada on the Mandukya Upanishad.
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Begins with a talk on the causeless, unconditioned nature of the Being-Consciousness-Bliss of the Self. Dialogues on the nature of compassion, freedom from misidentification with body and the mind, ego dissolution, constancy of inquiry, and other topics. Concludes with a recitation in Sanskrit and English from the Isa (Isa Vasya) Upanishad.
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Initial talk is about the revelation of the nature of Existence by Self-Knowledge. Dialogues on the nature of Absolute Silence, renunciation, Self-inquiry, freedom from suffering, direct experience and non-theoretical Knowledge, Bliss, Self-inquiry and thought and the “I,” and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk following silence is about silence, the nonexistence of the ego, the ever-existent nature of the real Self in Selfinquiry. Dialogues about self-examination and habits, understanding and Knowledge, inquiry beyond the mental level, Self-Knowledge, freedom from opinions of the mind, and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk is about nondual Self-Knowledge, Being- Consciousness, and the utterly indivisible nature of this Knowledge. Dialogues on about the answer to the inquiry into 11 the Self, worldliness and liberation from it, inquiry and the nature of the Self, deep spiritual experience and cognition of it, inspiration, the desire for happiness, the purpose of life, and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial period of silence is followed by a brief talk of how one is innately the Self, of the nature of ever-existent Being, infinite Consciousness, and perfectly full Bliss. Emphasis on how the Self is not a body or an ego. Dialogues on devotion and knowledge, creation and the Creator and no creation, freedom from the body misidentification, the increasing joy of spiritual practice, the indivisible nature and state of the Self, and Self-inquiry. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk after silence is about Self-Knowledge, the destruction of ignorance, the undifferentiated nature of the Self, and the uncaused nature of the Self. Dialogues on every day life and Truth, freedom from vasana-s and practice, the Witness and thoughts, causeless Knowledge, thoughttranscendent Knowledge, Self-inquiry, and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk is about Self-Knowledge, Being-Consciousness- Bliss, the destruction of delusion by Self-inquiry, and the egoless nature of the Self. Dialogues on the inconceivable nature of the Self, which is constant self-luminous Consciousness, how the end itself appears as the means, the practice of Self-inquiry, freedom from misidentification with the body, transcendence of emotions, how to best provide spiritual help to victims of violence, and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk is about Knowledge (Jnana) and Detachment (Vairagya). Dialogues on the non-iconoclastic nature of nonduality and how Knowledge and inquiry affect other selfless practices, Self-inquiry, the relevance of being good to others to Self-Knowledge, the nonobjective nature of Selfinquiry, discrimination between the real and the unreal, and other topics. Concludes with a recitation in Sanskrit and English of verses from the Avadhuta Gita.
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Initial talk is about the nonduality of Knowledge of the Self, freedom from the falsely assumed ego, and Self-inquiry, including how the Self alone knows itself and why it is said that “a jnani alone can know another jnani.” Dialogues on belief, destruction of tendencies, satyam-sivam-sundaram, nonobjective Self-inquiry, the nonexistence of thought, the Unborn and No-creation, the imaginary nature of ignorance, and other topics. Concludes with a recitation in Sanskrit and English of verses from the Avadhuta Gita.
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Initial talk is about Self-Realization, the inquiry “Who am I?”, the unreality of the ego, and freedom from misidentification with the body. Several dialogues on Self-inquiry and Self- Knowledge; also dialogues on egolessness, humility and equality, freedom from suffering, and other topics. Concludes with a recitation in Sanskrit and English from Chapter 3 of the Avadhuta Gita.
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After initial lengthy silence, there is a discourse on Self- Realization, the nature of suffering, and freedom from misidentification with the body and ego. Several dialogues on detachment, and dialogues on the significance of Om, the desire for happiness and the drive for Liberation, and other spiritual topics. Concludes with a recitation in Sanskrit and English from Chapter 3 of the Avadhuta Gita.
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Initial talk after silence is about Self-Realization, Self-inquiry, freedom from misidentification with the body and as an ego, and the natural state. Dialogues on awakening and its cause, selfless service and egolessness, the nondual nature of the Self, the unembodied nature of the Self, the timelessness of the Self and its Realization, the nature of happiness and its source, happiness and detachment, the unborn nature of the Real and the unreal, and other topics. Concludes with a recitation in Sanskrit and English from chapter three of the Avadhuta Gita.
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This satsang recording begins with a period of silence followed by a brief discourse on Self-Realization and how one’s own nature is itself the essential teaching. Dialogues on the unreal nature of ignorance and bondage, the three states of mind, the world within the mind, and many other profound spiritual topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
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Initial talk following silence is about the nature of the Self and the importance of Self-inquiry, questioning one’s identity for Self-Realization. Dialogues on Self-inquiry, the nature of thoughts, how unreal the unreal is, Existence beyond the body and the mind, how to make the mind “no-mind,” where and what the mind is, and the nature of Consciousness. Concludes with a recitation in Sanskrit and English from chapter three of the Avadhuta Gita.
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This satsang commences with silence followed by a brief discourse about freedom from the false assumption of individuality in the Realization of true Being. Dialogues about Self-inquiry, the mind, and many other spiritual topics. Concludes with a recitation in Sanskrit and English from chapter four of the Avadhuta Gita.
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Initial talk is about egolessness and Self-Knowledge. Dialogues on Self-inquiry, the Self’s freedom from bodily definition and attributes, freedom from fear of ego-loss, desire for happiness, identity, and reality, and other topics. 13 Concludes with a recitation in Sanskrit and English from chapter four of the Avadhuta Gita.
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Initial talk, following a period of silence, is about the nonexistence of the individual, or ego, in Self-Knowledge, the absence of the unreal in the Real. Dialogues on Self-inquiry, the unreality of what is objective, the correspondence of definition of the subject and the object, transcendence of delusive tendencies, the aims of life and the fulfillment of its purpose, the nature of an individual soul, and other topics. Concludes with a recitation in Sanskrit and English from the Avadhuta Gita.
$6.00