9/04/2011: Known By Itself
Initial silence is followed by spiritual instruction on the nonobjective nature of Self-Knowledge. Dialogues on inquiry and maya, nonobjective Self-Knowledge, the necessity of knowing oneself, memory and true Knowledge, and other spiritual topics. Concludes with a recitation in Sanskrit and English of verses from Chandogya Upanishad, followed by Tamil recitation from Song of Ribhu, chapter 10.
****** Quote from Satsang ******
Questioner: … there is not a knower knowing something. The experience of being myself and knowing myself are the same.
Nome: Is this your complete, everlasting, perfectly full experience?
Questioner: … I’m answering with reason instead of my actual experience.
Nome: If your experience is eternally perfectly full, that is to say, Being-Knowledge, it has its own certainty and it is self-evident. If it appears not to be that way for you then inquire, “why not?” The negation of the unreal as unreal does not imply a belief in its actual existence.
*Note: CD does not contain the Tamil recitation from Song of Ribhu
****** Quote from Satsang ******
Questioner: … there is not a knower knowing something. The experience of being myself and knowing myself are the same.
Nome: Is this your complete, everlasting, perfectly full experience?
Questioner: … I’m answering with reason instead of my actual experience.
Nome: If your experience is eternally perfectly full, that is to say, Being-Knowledge, it has its own certainty and it is self-evident. If it appears not to be that way for you then inquire, “why not?” The negation of the unreal as unreal does not imply a belief in its actual existence.
*Note: CD does not contain the Tamil recitation from Song of Ribhu
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