Ribhu Gita 2011

Chapter 3, Verse:

20. Whatever is said by whatever word, whatever is connected with whichever thing, and whatever is led by anybody---all that is Brahman. Be of this certitude.

21. Whatever is traversed by whomever, whatever is enjoyed by whomever, and whatever it told by whomever---all that is Brahman. Be of this certitude.

22. Whatever is given by whomever, whatever is done by whomever, and wherever there is a bath in holy water---all are Brahman. Be of this certitude.  

Chapter 3, Verse:

28. All the world, also, is only Consciousness. All is full of Consciousness only. "Yours" and "mine," also, are only Consciousness. There is nothing besides Consciousness alone.

29.Space, earth, water, air, fire, Brahma, Hari, Siva, whatever little of these and whatever little of anything else there is are all but Consciousness.

30. All is an undivided essence, which is only Consciousness. The past and the future are only Consciousness. All is full of Consciousness.

Chapter 3, Verse:

33. The beginning and the end are only Consciousness. If a thing exists, it is always full of Consciousness alone. If there is Brahma, he is only Consciousness. Vishnu is only Consciousness, indeed.

34. Rudra and the deities, also, are only Consciousness. Likewise, men and beasts and the gods and demons, Guru and sishya (disciple), and conscious knowledge are all only Consciousness, indeed.

35. The seer and the seen are only Consciousness, as are the knower and the knowable and what is fixed and what is not fixed. All things wondrous are only Consciousness. The body is only Consciousness, indeed.
Chapter 3, Verse:

38. All interactions are only Consciousness: so, likewise are the past, future and present. Name and form are only Consciousness; so, also, are the beings and the worlds.

39. Prana (vital breath) is only Consciousness. All the sense are only Consciousness. The five sheaths and such are only Consciousness. Only Consciousness is spoken of as Bliss.

40. Dispassion, too, is only Consciousness. "This," indeed, is only Consciousness. All support is only Consciousness; likewise, all that is supported, O Rishi!
Chapter 3, Verse:

42. Whatever and however much, whatever and whenever seen, is Consciousness. Whatever and however much is far out of reach is only Consciousness.

43. Whatever beings there may be and however many of them there may be, whatever is spoken, whenever, and whatever and however much is said by the Veda-s---all are only Consciousness, indeed.

44. There is no bondage, but only Consciousness. There is, then, no "Liberation," but only Consciousness. Just Consciousness is the only Reality. This is the Truth---the Truth--I say in the name of Siva.

Chapter 4: Definition of One's Self.

Verse 1: Ribhu: I shall tell you that which is most wondrous, that which is the rarest in all the worlds. It is the quintessence of the Veda-s and other scriptures. Rare---rare, indeed---ever.

2. Mantra is one undivided Essence. Its result is one undivided Essence. The individual soul is one undivided Essence. Religious rite is one undivided Essence.

3. Earth is one undivided Essence. Water is one undivided Essence. Scent is one undivided Essence. The sky is one undivided Essence.

Chapter 4, Verse:

8. Thought is one undivided Essence. Joy is one undivided Essence. Knowledge is one undivided Essence. The changeless is one undivided Essence.

9. Eternality is one undivided Essence. The Supreme is one undivided Essence. The trivial is from one undivided Essence. I am from one undivided Essence.

10. Either the one undivided Essence exists, or the one undivided Essence does not exist, and whatever is separate is from the one undivided Essence. The highest is from the one undivided Essence.
Chapter 4, Verse:

14. Knowledge is from one undivided Essence. Existence is from one undivided Essence. Dissolution is one undivided Essence. Father is one undivided Essence.

15. Devotees are one undivided Essence. The husband is one undivided Essence. The mother is one undivided Essence. Virat is one undivided essence.

16. The body is one undivided Essence. The head is one undivided Essence. The nose is one undivided Essence. The exterior is one undivided Essence.
Chapter 4, Verse:

20. The relative is one undivided Essence. I am one undivided Essence. The kind is one undivided Essence. The city is one undivided Essence.

21. Lordship is one undivided Essence. The Lord is one undivided Essence. Mantra is one undivided Essence. Japa is one undivided Essence.

22. Contemplation is one undivided Essence. An abode is one undivided Essence. What is great is one undivided Essence.

Chapter 4 Verse 28:
I am. I am ever the knower. I am the Truth. I am blemishless. I am the empirical knowledge. I am special. I am the common. I am all.

Chapter 4, Verse 31:
I am of the nature of the void and the absence of the void. I am the auspicious. I am the mind. I am without equality or inequality. I am, and I am not of the nature of the trivial.

Chapter 4, Verse 35:
I am without bondage, liberation, or any other state. I am He, the pure Brahman, and such. I am without mind and all. I am the highest. I am the Supreme.